COMMUNIALISM, SECULIARISM AND TRULY RELIGIOUS
MIND
COMMUNALISM
Religions have promised roses but you end up with
only thorns. – UG Krishnamurti. Millions have been killed
in the name of God, in the name of religion, faith and belief. Mankind is
divided by religions. Even in the modern civilization we can observe one faith
against another, one sect against another, locking horns and trying to
establish it’s own superiority. The fight is not just between religions but
among the various subsects of a particular religion too. Even the politicians
thrive on this division, stimulating people and encouraging them to stand up
for their religion, and we feel very enthusiastic to stand up and fight for
such cause as it gives us the strange sense of being righteous and nobler
to be identified with such great cause. Religions, with their hierarchical
structure has captured and dominated human mind for centuries, and man, in his
despair and in search for security submitted to these institutionalized
religions, hoping that it will take him closer to the God.
But a closer
introspection and skeptical evaluation of these religions will reveal the
futility of submission to any structured, organized or institutionalized
religious body. Even the study of the religions will show that
institutionalization of religions contradicts the very purpose of religion.
Religions, as we know today is set of beliefs, ideas dogmas and prejudices and
we identify and conform ourselves to a particular box of ideas - prejudices -
beliefs – dogmas and then hold the other box in opposition, fighting against it
or trying to win them over to our point of views. From the earliest days
of religious history, holy war was considered sacred institution, undertaken as
a cultic act of a religious community. War between Protestants and Catholics,
between Islam and Christians or between Sunni Shiite and Christians to the
French war of religions and Israeli-Palestinian conflict. Although every
religion encourages the idea of peace and tolerance, almost no one remains in
peace or tolerates anything when it comes to their religion. History is full of
religious wars and some of them have continued for years and killed millions.
SECULARISM
To combat this problem
of communalism and realizing the catastrophic consequences of wars human mind
has developed the idea of secularism. ‘Secularism draws its intellectual roots
from Greek and Roman philosophers such as Marcus Aurelius and Epicurus; from
Enlightenment thinkers such as Denis Diderot, Voltaire, Baruch Spinoza, James
Madison, Thomas Jefferson, and Thomas Paine; and from more recent freethinkers
and atheists such as Robert Ingersoll and Bertrand Russell. ‘The term
"secularism" was first used by the British writer George Jacob
Holyoake in 1851. Although the term was new, the general notions of free
thought on which it was based had existed throughout history.
Holyoake invented the term "secularism" to describe his views of promoting a social order separate from religion, without actively dismissing or criticizing religious belief. An agnostic himself, Holyoake argued that "Secularism is not an argument against Christianity, it is one independent of it. It does not question the pretensions of Christianity; it advances others. Secularism does not say there is no light or guidance elsewhere, but maintains that there is light and guidance in secular truth, whose conditions and sanctions exist independently, and act forever. Secular knowledge is manifestly that kind of knowledge which is founded in this life, which relates to the conduct of this life, conduces to the welfare of this life, and is capable of being tested by the experience of this life. ( From Wikipedia ).No doubt the idea of secularism is more utopian than real. Contemplating honestly on this subject of communalism we should realize that the problem lies else where and no external agency, no legislation to control man’s behaviors will ever help. This may sound pessimistic but this is the reality of the situation. On lighter note, to justify myself I would quote Nietzsche- “Cynicism is the only form in which base souls approach honesty.”
Holyoake invented the term "secularism" to describe his views of promoting a social order separate from religion, without actively dismissing or criticizing religious belief. An agnostic himself, Holyoake argued that "Secularism is not an argument against Christianity, it is one independent of it. It does not question the pretensions of Christianity; it advances others. Secularism does not say there is no light or guidance elsewhere, but maintains that there is light and guidance in secular truth, whose conditions and sanctions exist independently, and act forever. Secular knowledge is manifestly that kind of knowledge which is founded in this life, which relates to the conduct of this life, conduces to the welfare of this life, and is capable of being tested by the experience of this life. ( From Wikipedia ).No doubt the idea of secularism is more utopian than real. Contemplating honestly on this subject of communalism we should realize that the problem lies else where and no external agency, no legislation to control man’s behaviors will ever help. This may sound pessimistic but this is the reality of the situation. On lighter note, to justify myself I would quote Nietzsche- “Cynicism is the only form in which base souls approach honesty.”
As UG Krishnamurti has
rightly said “ As long as you waved your flag you cannot talk of peace because
other chap is also waving his flag.” True, how can we possibly think of the
world where false and truth co exists, where the cause of division and love that
is binding, that is inclusive and whole can co exists? We need to identify the
root cause of division, in all it’s manifestations as class division , as
ideological and religious division and eradicate it from the very root. The
patch work of pseudo secularism is not going to help.
To sum up the flaws of
secularism in few words I would quote the saying of J Krishnamurti - “When
you call yourself an Indian or a Muslim or a Christian or a European, or
anything else, you are being violent. Do you see why it is violent? Because you
are separating yourself from the rest of mankind. When you separate yourself by
belief, by nationality, by tradition, it breeds violence. So a man who is
seeking to understand violence does not belong to any country, to any religion,
to any political party or partial system; he is concerned with the total
understanding of mankind.”
To sum up we must
remember " 'Self' is the greatest disease and
pestilence on man" - Shri Bhagavan and any action springs from the ‘
I ‘ whether communalistic or secular is divisive.
A TRULY RELIGIOUS MIND
“A truly religious man
does not belong to any religion ” – J Krishnamurti.
Religion as I have
understood from my limited study and contemplation is a passion to discover the
ultimate source and the dissolution of individual consciousness into ( If I may
say) God – consciousness and in this process we negate all that is false, all
that is creating division and strengthening the ‘I’ consciousness. So the
structure of religious culture is built on a wrong foundation because instead
of demolishing the barrier and divisive consciousness it has strengthened it.
“I maintain that Truth is a pathless
land, and you cannot approach it by any path whatsoever, by any religion, by
any sect. ... The moment you follow someone you cease to follow Truth.” – J Krishnamurti.
One may argue that religions are there to help people to lead to the truth as
all religions expounds the theory of love and brotherhood but it has not done
it’s job on contrary it has amplified the divisions and leads to mass – scale massacres.
“The truly religious man is not the one who
practices so-called religion, who holds to certain dogmas and beliefs, who
performs certain rituals, or pursues knowledge, for he is merely seeking
another form of gratification. The man who is truly religious is completely
free from society, he has no responsibility towards society; he may establish a
relationship with society, but society has no relationship with him. Society is
organized religion, the economic and social structure, the whole environment in
which we have been brought up; and does that society help man to find God,
truth it matters little what name you give it - , or does the individual who is
seeking God create a new society? That is, must not the individual break away
from the existing society, culture, or civilization? Surely, in the very
breaking away he discovers what is truth, and it is that truth which creates
the new society, the new culture…What is religion? Actually, what is religion?
First of all to find out what is religion we must negate what it is not. What
it is not; then it is. It's like seeing what is not love. Love is not hate,
love is not jealousy, love is not ambition, love is not violence. When you
negate all that, the other is, which is compassion. In the same way if you negate
what is not religion then you find out what is true religion; that is, what is
the truly religious mind. Belief is not religion, and the authority which the
churches, the organized religions assume, is not religion. In that there is all
the sense of obedience, conformity, acceptance, the hierarchical approach to
life. The division between the Protestant, the Catholic, the Hindu, the Moslem,
that's not religion. When you negate all that, which means you are no longer a
Hindu, no longer a Catholic, no longer belonging to any sectarian outlook, then
your mind questions, asks what is true religion? This is free from their
ritual, without their masters, without their Saviour; all that is not religion.
When the mind discards that, intelligently, because it has seen that it's not
religion, then it can ask what is religion. Religion is not what I think, but
religion is the sense of comprehension of the totality of existence, in which
there is no division between you and me. Then if there is that quality of goodness
which is virtue, real virtue not the phony virtue of society, but real virtue,
then the mind can go beyond and find out, through meditation, through a deep,
quiet silence, if there is such a thing as reality. Therefore a religious mind
is a mind that is constantly aware, sensitive, attentive, so that it goes
beyond itself into a dimension where there is no time at all. - J Krishnamurti
This is the truth that our Upanishads and
Vedantas has talked about, they have never gave an idea of institutionalized religion
but talked about religious mind which has the quality of questioning and negating
that which is false and breeds division.
Om
Purnamadah Purnamidam
Purnat Purnamudachyate
Purnasya Purnamadaya
Purnameva Vashishyate
Om shanti, shanti, shanti
Purnamadah Purnamidam
Purnat Purnamudachyate
Purnasya Purnamadaya
Purnameva Vashishyate
Om shanti, shanti, shanti
This insightful verse from Isha Upanishad celebrates the idea of whole – ness ( the absence
of plurality ) That is the whole, this is the whole; from the whole, the whole
becomes manifest; taking
away the whole from the whole,
the whole remains. Om. Peace! Peace! Peace!
the whole remains. Om. Peace! Peace! Peace!
To sum up : The human being realise
that we are all One, basically not
as an idea but as a fact
because when you go to India you see the miserythe confusion, the anxiety, the despair of people
If you come to Europe, it's exactly the same thing .You'll sense a thirst to realise, not verbally
but in your heart, in your blood, your whole thinkingthat humans beings right through the world
go through the same agonies that one goes through the loneliness, the despair, the depressions
The extraordinary uncertainty, insecurity whether they live ten thousand miles away or two thousand miles, or here they're all psychologically bound together.If one realises that profoundly in your guts
In your blood, in your heart, in your mind then you are religious.
because when you go to India you see the miserythe confusion, the anxiety, the despair of people
If you come to Europe, it's exactly the same thing .You'll sense a thirst to realise, not verbally
but in your heart, in your blood, your whole thinkingthat humans beings right through the world
go through the same agonies that one goes through the loneliness, the despair, the depressions
The extraordinary uncertainty, insecurity whether they live ten thousand miles away or two thousand miles, or here they're all psychologically bound together.If one realises that profoundly in your guts
In your blood, in your heart, in your mind then you are religious.